Dec 7, 2009

Australian and New Zealander Americans Culture

O VERVIEW


Since immigration statistics usually combine information about New Zealand with that of Australia, and because similarities between the countries are great, they are linked in this essay also. The Commonwealth of Australia, the world's sixth largest nation, lies between the South Pacific and the Indian Ocean. Australia is the only country in the world that is also a continent, and the only continent that lies entirely within the Southern Hemisphere. The name Australia comes from the Latin word australis , which means southern. Australia is popularly referred to as "Down Under"—an expression that derives from the country's location below the equator. Off the southeast coast lies the island state of Tasmania; together they form the Commonwealth of Australia. The capital city is Canberra.

Australia covers an area of 2,966,150 square miles—almost as large as the continental United States, excluding Alaska. Unlike the United States, Australia's population in 1994 was only 17,800,000; the country is sparsely settled, with an average of just six persons per square mile of territory as compared to more than 70 in the United States. This statistic is somewhat misleading, though, because the vast Australian interior—known as the "Outback"—is mostly flat desert or arid grassland with few settlements. A person standing on Ayers Rock, in the middle of the continent, would have to travel at least 1,000 miles in any direction to reach the sea. Australia is very dry. In some parts of the country rain may not fall for years at a time and no rivers run. As a result, most of the country's 17.53 million inhabitants live in a narrow strip along the coast, where there is adequate rainfall. The southeastern coastal region is home to the bulk of this population. Two major cities located there are Sydney, the nation's largest city with more than 3.6 million residents, and Melbourne with 3.1 million. Both cities, like the rest of Australia, have undergone profound demographic change in recent years.

New Zealand, located about 1,200 miles to the southeast of Australia, comprises two main islands, North Island and South Island, the self-governing Cook Island and several dependencies, in addition to several small outlying islands, including Stewart Island, the Chatham Islands, Auckland Islands, Kermadec Islands, Campbell Island, the Antipodes, Three Kings Island, Bounty Island, Snares Island, and Solander Island. New Zealand's population was estimated at 3,524,800 in 1994. Excluding its dependencies, the country occupies an area of 103,884 square miles, about the size of Colorado, and has a population density of 33.9 persons per square mile. New Zealand's geographical features vary from the Southern Alps and fjords on South Island to the volcanoes, hot springs, and geysers on North Island. Because the outlying islands are scattered widely, they vary in climate from tropical to the antarctic.

The immigrant population of Australia and New Zealand is predominantly English, Irish, and Scottish in background. According to the 1947 Australian census, more than 90 percent of the population, excluding the Aboriginal native people, was native-born. That was the highest level since the beginning of European settlement 159 earlier, at which time almost 98 percent of the population had been born in Australia, the United Kingdom, Ireland, or New Zealand. Australia's annual birth rate stands at just 15 per 1,000 of population, New Zealand at 17 per 1,000. These low numbers, quite similar to U.S. rates, have contributed only nominally to their population, which has jumped by about three million since 1980. Most of this increase has come about because of changes in immigration policies. Restrictions based on a would-be immigrant's country of origin and color were ended in Australia in 1973 and the government initiated plans to attract non-British groups as well as refugees. As a result, Australia's ethnic and linguistic mix has become relatively diversified over the last two decades. This has had an impact on virtually every aspect of Australian life and culture. According to the latest census data, the Australian and British-born population has dropped to about 84 percent. Far more people apply to enter Australia each year than are accepted as immigrants.

Australia enjoys one of the world's highest standards of living; its per capita income of more than $16,700 (U.S.) is among the world's highest. New Zealand's per capita income is $12,600, compared with the United States at $21,800, Canada at $19,500, India at $350, and Vietnam at $230. Similarly, the average life expectancy at birth, 73 for an Australian male and 80 for a female, are comparable to the U.S. figures of 72 and 79, respectively.

HISTORY

Australia's first inhabitants were dark-skinned nomadic hunters who arrived around 35,000 B.C. Anthropologists believe these Aborigines came from Southeast Asia by crossing a land bridge that existed at the time. Their Stone Age culture remained largely unchanged for thousands of generations, until the coming of European explorers and traders. There is some evidence that Chinese mariners visited the north coast of Australia, near the present site of the city of Darwin as early as the fourteenth century. However, their impact was minimal. European exploration began in 1606, when a Dutch explorer named Willem Jansz sailed into the Gulf of Carpentaria. During the next 30 years, Dutch navigators charted much of the northern and western coastline of what they called New Holland. The Dutch did not colonize Australia, thus in 1770 when the British explorer Captain James Cook landed at Botany Bay, near the site of the present city of Sydney, he claimed the whole of the east coast of Australia for Britain, naming it New South Wales. In 1642, the Dutch navigator, A. J. Tasman, reached New Zealand where Polynesian Maoris were inhabitants. Between 1769 and 1777, Captain James Cook visited the island four times, making several unsuccessful attempts at colonization. Interestingly, among Cook's crew were several Americans from the 13 colonies, and the American connection with Australia did not end there.

It was the 1776 American Revolution half a world away that proved to be the impetus for large-scale British colonization of Australia. The government in London had been "transporting" petty criminals from its overcrowded jails to the North American colonies. When the American colonies seized their independence, it became necessary to find an alternate destination for this human cargo. Botany Bay seemed the ideal site: it was 14,000 miles from England, uncolonized by other European powers, enjoyed a favorable climate, and it was strategically located to help provide security for Great Britain's long-distance shipping lines to economically vital interests in India.

"English lawmakers wished not only to get rid of the 'criminal class' but if possible to forget about it," wrote the late Robert Hughes, an Australian-born art critic for Time magazine, in his popular 1987 book, The Fatal Shore: A History of Transportation of Convicts to Australia, 1787-1868 . To further both of these aims, in 1787 the British government dispatched a fleet of 11 ships under the command of Captain Arthur Phillip to establish a penal colony at Botany Bay. Phillip landed January 26, 1788, with about 1,000 settlers, more than half of whom were convicts; males outnumbered females nearly three to one. Over the 80 years until the practice officially ended in 1868, England transported more than 160,000 men, women, and children to Australia. In Hughes' words, this was the "largest forced exile of citizens at the behest of a European government in pre-modern history."

In the beginning, most of the people exiled to Australia from Great Britain were conspicuously unfit for survival in their new home. To the Aborigines who encountered these strange white people, it must have seemed that they lived on the edge of starvation in the midst of plenty. The relationship between the colonists and the estimated 300,000 indigenous people who are thought to have inhabited Australia in the 1780s was marked by mutual misunderstanding at the best of times, and outright hostility the rest of the time. It was mainly because of the vastness of the arid Outback that Australia's Aboriginal people were able to find refuge from the bloody "pacification by force," which was practiced by many whites in the mid-nineteenth century.

Australia's population today includes about 210,000 Aboriginal people, many of whom are of mixed white ancestry; approximately a quarter of a million Maori descendants currently reside in New Zealand. In 1840, the New Zealand Company established the first permanent settlement there. A treaty granted the Maoris possession of their land in exchange for their recognition of the sovereignty of the British crown; it was made a separate colony the following year and was granted self-governance ten years later. This did not stop white settlers from battling the Maoris over land.

Aborigines survived for thousands of years by living a simple, nomadic lifestyle. Not surprisingly the conflict between traditional Aboriginal values and those of the predominant white, urbanized, industrialized majority has been disastrous. In the 1920s and early 1930s, recognizing the need to protect what remained of the native population, the Australian government established a series of Aboriginal land reserves. Well-intentioned though the plan may have been, critics now charge that the net effect of establishing reservations has been to segregate and "ghettoize" Aboriginal people rather than to preserve their traditional culture and way of life. Statistics seem to bear this out, for Australia's native population has shrunk to about 50,000 full-blooded Aborigines and about 160,000 with mixed blood.

Many Aborigines today live in traditional communities on the reservations that have been set up in rural areas of the country, but a growing number of young people have moved into the cities. The results have been traumatic: poverty, cultural dislocation, dispossession, and disease have taken a deadly toll. Many of the Aboriginal people in cities live in substandard housing and lack adequate health care. The unemployment rate among Aborigines is six times the national average, while those who are fortunate enough to have jobs earn only about half the average national wage. The results have been predictable: alienation, racial tensions, poverty, and unemployment.

While Australia's native people suffered with the arrival of colonists, the white population grew slowly and steadily as more and more people arrived from the United Kingdom. By the late 1850s, six separate British colonies (some of which were founded by "free" settlers), had taken root on the island continent. While there still were only about 400,000 white settlers, there were an estimated 13 million sheep— jumbucks as they are known in Australian slang, for it had quickly become apparent that the country was well suited to production of wool and mutton.

MODERN ERA

On January 1, 1901, the new Commonwealth of Australia was proclaimed in Sydney. New Zealand joined the six other colonies of the Commonwealth of Australia: New South Wales in 1786; Tasmania, then Van Diemen's Land, in 1825; Western Australia in 1829; South Australia in 1834; Victoria in 1851; and Queensland. The six former colonies, now refashioned as states united in a political federation that can best be described as a cross between the British and American political systems. Each state has its own legislature, head of government, and courts, but the federal government is ruled by an elected prime minister, who is the leader of the party that wins the most seats in any general election. As is the case in the United States, Australia's federal government consists of a bicameral legislature—a 72-member Senate and a 145-member House of Representatives. However, there are some important differences between the Australian and American systems of government. For one thing, there is no separation of legislative and executive powers in Australia. For another, if the governing party loses a "vote of confidence" in the Australian legislature, the prime minister is obliged to call a general election.

King George V of England was on hand to formally open the new federal parliament at Melbourne (the national capital was moved in 1927 to a planned city called Canberra, which was designed by American architect Walter Burley Griffin). That same year, 1901, saw the passage by the new Australian parliament of the restrictive immigration law that effectively barred most Asians and other "colored" people from entering the country and ensured that Australia would remain predominantly white for the next 72 years. Ironically, despite its discriminatory immigration policy, Australia proved to be progressive in at least one important regard: women were granted the vote in 1902, a full 18 years before their sisters in the United States. Similarly, Australia's organized labor movement took advantage of its ethnic solidarity and a shortage of workers to press for and win a range of social welfare benefits several decades before workers in England, Europe, or North America. To this day, organized labor is a powerful force in Australian society, far more so than is the case in the United States.

In the beginning, Australians mainly looked west to London for commerce, defense, political, and cultural guidance. This was inevitable given that the majority of immigrants continued to come from Britain; Australian society has always had a distinctly British flavor. With Britain's decline as a world power in the years following World War I, Australia drew ever closer to the United States. As Pacific-rim neighbors with a common cultural ancestry, it was inevitable that trade between Australia and the United States would expand as transportation technology improved. Despite ongoing squabbles over tariffs and foreign policy matters, American books, magazines, movies, cars, and other consumer goods began to flood the Australian market in the 1920s. To the dismay of Australian nationalists, one spinoff of this trend was an acceleration of the "Americanization of Australia." This process was slowed only somewhat by the hardships of the Great Depression of the 1930s, when unemployment soared in both countries. It accelerated again when Britain granted former colonies such as Australia and Canada full control over their own external affairs in 1937 and Washington and Canberra moved to establish formal diplomatic relations.

As a member of the British Commonwealth, Australia and America became wartime allies after the Japanese attack on Pearl Harbor. Most Australians felt that with Great Britain reeling, America offered the only hope of fending off Japanese invasion. Australia became the main American supply base in the Pacific war, and about one million American G.I.s were stationed there or visited the country in the years 1942 to 1945. As a nation considered vital to U.S. defense, Australia was also included in the lend-lease program, which made available vast quantities of American supplies with the condition that they be returned after the war. Washington policymakers envisioned that this wartime aid to Australia also would pay huge dividends through increased trade between the two countries. The strategy worked; relations between the two nations were never closer. By 1944, the United States enjoyed a huge balance of payments surplus with Australia. Almost 40 percent of that country's imports came from the United States, while just 25 percent of exports went to the United States. With the end of the war in the Pacific, however, old antagonisms resurfaced. A primary cause of friction was trade; Australia clung to its imperial past by resisting American pressure for an end to the discriminatory tariff policies that favored its traditional Commonwealth trading partners. Nonetheless, the war changed the country in some fundamental and profound ways. For one, Australia was no longer content to allow Britain to dictate its foreign policy. Thus when the establishment of the United Nations was discussed at the San Francisco Conference in 1945, Australia rejected its former role as a small power and insisted on "middle power" status.

In recognition of this new reality, Washington and Canberra established full diplomatic relations in 1946 by exchanging ambassadors. Meanwhile, at home Australians began coming to grips with their new place in the post-war world. A heated political debate erupted over the future direction of the country and the extent to which foreign corporations should be allowed to invest in the Australian economy. While a vocal segment of public opinion expressed fear of becoming too closely aligned with the United States, the onset of the Cold War dictated otherwise. Australia had a vested interest in becoming a partner in American efforts to stem the spread of communism in Southeast Asia, which lies just off the country's northern doorstep. As a result, in September 1951 Australia joined the United States and New Zealand in the ANZUS defense treaty. Three years later, in September 1954, the same nations became partners with Britain, France, Pakistan, the Philippines, and Thailand in the Southeast Asia Treaty Organization (SEATO), a mutual defense organization which endured until 1975.

From the mid-1960s onward, both of Australia's major political parties, Labor and Liberal, have supported an end to discriminatory immigration policies. Changes to these policies have had the effect of turning Australia into something of a Eurasian melting pot; 32 percent of immigrants now come from less-developed Asian countries. In addition, many former residents of neighboring Hong Kong relocated to Australia along with their families and their wealth in anticipation of the 1997 reversion of the British Crown colony to Chinese control.

It comes as no surprise that demographic diversification has brought with it changes in Australia's economy and traditional patterns of international trade. An ever-increasing percentage of this commerce is with the booming Pacific-rim nations such as Japan, China, and Korea. The United States still ranks as Australia's second largest trading partner— although Australia no longer ranks among America's top 25 trading partners. Even so, Australian American relations remain friendly, and American culture exerts a profound impact on life Down Under.

THE FIRST AUSTRALIANS AND NEW ZEALANDERS IN AMERICA

Although Australians and New Zealanders have a recorded presence of almost 200 years on American soil, they have contributed minimally to the total immigration figures in the United States. The 1970 U.S. Census counted 82,000 Australian Americans and New Zealander Americans, which represents about 0.25 percent of all ethnic groups. In 1970, less than 2,700 immigrants from Australia and New Zealand entered the United States—only 0.7 percent of the total American immigration for that year. Data compiled by the U.S. Immigration and Naturalization Service indicates that about 64,000 Australians came to the United States in the 70 years from 1820 to 1890—an average of just slightly more than 900 per year. The reality is that Australia and New Zealand have always been places where more people move to rather than leave. While there is no way of knowing for certain, history suggests that most of those who have left the two countries for America over the years have done so not as political or economic refugees, but rather for personal or philosophical reasons.

Evidence is scarce, but what there is indicates that beginning in the mid-nineteenth century, most Australians and New Zealanders who immigrated to America settled in and around San Francisco, and to a lesser extent Los Angeles, those cities being two of the main west coast ports of entry. (It is important to remember, however, that until 1848 California was not part of the United States.) Apart from their peculiar clipped accents, which sound vaguely British to undiscerning North American ears, Australians and New Zealanders have found it easier to fit into American society than into British society, where class divisions are much more rigid and as often as not anyone from "the colonies" is regarded as a provincial philistine.

PATTERNS OF IMMIGRATION

There is a long, albeit spotty, history of relations between Australia and New Zealand and the United States, one that stretches back to the very beginnings of British exploration. But it was really the California gold rush in January 1848 and a series of gold strikes in Australia in the early 1850s that opened the door to a large-scale flow of goods and people between the two countries. News of gold strikes in California was greeted with enthusiasm in Australia and New Zealand, where groups of would-be prospectors got together to charter ships to take them on the 8,000-mile voyage to America.

Thousands of Australians and New Zealanders set off on the month-long transpacific voyage; among them were many of the ex-convicts who had been deported from Great Britain to the colony of Australia. Called "Sydney Ducks," these fearsome immigrants introduced organized crime into the area and caused the California legislature to try to prohibit the entry of ex-convicts. Gold was but the initial attraction; many of those who left were seduced upon their arrival in California by what they saw as liberal land ownership laws and by the limitless economic prospects of life in America. From August 1850 through May 1851, more than 800 Aussies sailed out of Sydney harbor bound for California; most of them made new lives for themselves in America and were never to return home. On March 1, 1851, a writer for the Sydney Morning Herald decried this exodus, which had consisted of "persons of a better class, who have been industrious and thrifty, and who carry with them the means of settling down in a new world as respectable and substantial settlers."

When the Civil War raged in America from 1861 to 1865, immigration to the United States all but dried up; statistics show that from January 1861 to June 1870 just 36 Australians and New Zealanders made the move across the Pacific. This situation changed in the late 1870s when the American economy expanded following the end of the Civil War, and American trade increased as regular steamship service was inaugurated between Melbourne and Sydney and ports on the U.S. west coast. Interestingly, though, the better the economic conditions were at home, the more likely Australians and New Zealanders seem to have been to pack up and go. When times were tough, they tended to stay home, at least in the days before transpacific air travel. Thus, in the years between 1871 and 1880 when conditions were favorable at home, a total of 9,886 Australians immigrated to the United States. During the next two decades, as the world economy faltered, those numbers fell by half. This pattern continued into the next century.

Entry statistics show that, prior to World War I, the vast majority of Australians and New Zealanders who came to America did so as visitors en route to England. The standard itinerary for travelers was to sail to San Francisco and see America while journeying by rail to New York. From there, they sailed on to London. But such a trip was tremendously expensive and although it was several weeks shorter than the mind-numbing 14,000-mile ocean voyage to London, it was still difficult and time-consuming. Thus only well-to-do travelers could afford it.

The nature of relations between Australians and New Zealanders with America changed dramatically with the 1941 outbreak of war with Japan. Immigration to the United States, which had dwindled to about 2,400 persons during the lean years of the 1930s, jumped dramatically in the boom years after the war. This was largely due to two important factors: a rapidly expanding U.S. economy, and the exodus of 15,000 Australian war brides who married U.S. servicemen who had been stationed in Australia during the war.

Statistics indicate that from 1971 to 1990 more than 86,400 Australians and New Zealanders arrived in the United States as immigrants. With few exceptions, the number of people leaving for the United States grew steadily in the years between 1960 and 1990. On average, about 3,700 emigrated annually during that 30-year period. Data from the 1990 U.S. Census, however, indicates that just over 52,000 Americans reported having Australian or New Zealander ancestry, which represents less than 0.05 percent of the U.S. population and ranks them ninety-seventh among ethnic groups residing in the United States. It is unclear whether all of those 34,400 missing persons returned home, migrated elsewhere, or simply did not bother to report their ethnic origin. One possibility, which seems to be borne out by Australian and New Zealander government statistics, is that many of those who have left those countries for the United States have been people born elsewhere—that is, immigrants who moved on when they did not find life in Australia or New Zealand to their liking. In 1991, for example, 29,000 Australians left the country permanently; 15,870 of that number were "former settlers," meaning that the rest were presumably native-born. Some members of both groups almost certainly came to the United States, but it is impossible to say how many because of the dearth of reliable data on Australian and New Zealander immigrants in the United States, where they live or work, or what kind of lifestyles they lead.

What is apparent from the numbers is that for whatever reason the earlier pattern of staying in their homeland during hard times has been reversed; now whenever the economy slumps, more individuals are apt to depart for America in search of what they hope are better opportunities. During the 1960s, just over 25,000 immigrants from Australia and New Zealand arrived in the United States; that figure jumped to more than 40,000 during the 1970s, and more than 45,000 during the 1980s. In the late 1980s and early 1990s a deep worldwide recession hit the resource-based economies of Australia and New Zealand hard, resulting in high unemployment and hardship, yet immigration to the United States remained steady at about 4,400 per year. In 1990, that number jumped to 6,800 and the following year to more than 7,000. By 1992, with conditions improving at home, the number dropped to about 6,000. Although U.S. Immigration and Naturalization service data for the period does not offer a gender or age breakdown, it does indicate that the largest group of immigrants (1,174 persons) consisted of homemakers, students, and unemployed or retired persons.

SETTLEMENT PATTERNS

About all that can be said for certain is that Los Angeles has become the favorite port of entry into the country. Laurie Pane, president of the 22-chapter Los Angeles-based Australian American Chambers of Commerce (AACC), suspects that as many as 15,000 former Australians live in and around Los Angeles. Pane surmises that there may be more Australians living in the United States than statistics indicate, though: "Australians are scattered everywhere across the country. They're not the sort of people to register and stay put. Australians aren't real joiners, and that can be a problem for an organization like the AACC. But they're convivial. You throw a party, and Australians will be there."

Pane's conclusions are shared by other business people, academics, and journalists involved with the Australian or New Zealander American community. Jill Biddington, executive director of the Australia Society, a New York-based Australian American friendship organization with 400 members in New York, New Jersey, and Connecticut notes that without reliable data, she can only guess that the majority live in California because it is similar to their homeland in terms of lifestyle and climate.

Dr. Henry Albinski, director of the Australia-New Zealand studies center at Pennsylvania State University, theorizes that because their numbers are few and scattered, and because they are neither poor nor rich, nor have they had to struggle, they simply do not stand out—"there aren't stereotypes at either end of the spectrum." Similarly, Neil Brandon, editor of a biweekly newsletter for Australians, The Word from Down Under, says he has seen "unofficial" estimates that place the total number of Australians in the United States at about 120,000. "A lot of Australians don't show up in any legitimate census data," says Brandon. Although he has only been publishing his newsletter since the fall of 1993 and has about 1,000 subscribers all across the country, he has a firm sense of where his target audience is concentrated. "Most Aussies in the U.S. live in the Los Angeles area, or southern California," he says. "There are also fair numbers living in New York City, Seattle, Denver, Houston, Dallas-Forth Worth, Florida, and Hawaii. Australians aren't a tightly knit community. We seem to dissolve into American society."

According to Harvard professor Ross Terrill, Australians and New Zealanders have a great deal in common with Americans when it comes to outlook and temperament; both are easy going and casual in their relationships with others. Like Americans, they are firm believers in their right to the pursuit of individual liberty. He writes that Australians "have an anti-authoritarian streak that seems to echo the contempt of the convict for his keepers and betters." In addition to thinking like Americans, Australians and New Zealanders do not look out of place in most American cities. The vast majority who immigrate are Caucasian, and apart from their accents, there is no way of picking them out of a crowd. They tend to blend in and adapt easily to the American lifestyle, which in America's urban areas is not all that different from life in their homeland.

A CCULTURATION AND A SSIMILATION

Australians and New Zealanders in the United States assimilate easily because they are not a large group and they come from advanced, industrialized areas with many similarities to the United States in language, culture, and social structure. Data about them, however, must be extrapolated from demographic information compiled by the Australian and New Zealander governments. Indications are that they live a lifestyle strikingly similar to that of many Americans and it seems reasonable to assume that they continue to live much as they always have. Data show that the average age of the population—like that of the United States and most other industrialized nations—is growing older, with the median age in 1992 at about 32 years.

Also, there has been a dramatic increase in recent years in the number of single-person and two-person households. In 1991, 20 percent of Australian households had just one person, and 31 percent had but two. These numbers are a reflection of the fact that Australians are more mobile than ever before; young people leave home at an earlier age, and the divorce rate now stands at 37 percent, meaning that 37 of every 100 marriages end in divorce within 30 years. While this may seem alarmingly high, it lags far behind the U.S. divorce rate, which is the world's highest at 54.8 percent. Australians and New Zealanders tend to be conservative socially. As a result, their society still tends to be male-dominated; a working father, stay-at-home mother, and one or two children remains a powerful cultural image.

TRADITIONS, CUSTOMS, AND BELIEFS

Australian historian Russell Ward sketched an image of the archetypal Aussie in a 1958 book entitled The Australian Legend . Ward noted that while Aussies have a reputation as a hard-living, rebellious, and gregarious people, the reality is that, "Far from being the weather-beaten bushmen of popular imagination, today's Australian belongs to the most urbanized big country on earth." That statement is even more true today than it was when it was written almost 40 years ago. But even so, in the collective American mind, at least, the old image persists. In fact, it was given a renewed boost by the 1986 movie Crocodile Dundee , which starred Australian actor Paul Hogan as a wily bushman who visits New York with hilarious consequences.

Apart from Hogan's likeable persona, much of the fun in the film stemmed from the juxtaposition of American and Aussie cultures. Discussing the popularity of Crocodile Dundee in the Journal of Popular Culture (Spring 1990), authors Ruth Abbey and Jo Crawford noted that to American eyes Paul Hogan was Australian "through and through." What is more, the character he played resonated with echoes of Davy Crockett, the fabled American woodsman. This meshed comfortably with the prevailing view that Australia is a latter-day version of what American once was: a simpler, more honest and open society. It was no accident that the Australian tourism industry actively promoted Crocodile Dundee in the United States. These efforts paid off handsomely, for American tourism jumped dramatically in the late 1980s, and Australian culture enjoyed an unprecedented popularity in North America.

INTERACTIONS WITH OTHER ETHNIC GROUPS

Australian and New Zealander society from the beginning has been characterized by a high degree of racial and ethnic homogeneity. This was mainly due to the fact that settlement was almost exclusively by the British, and restrictive laws for much of the twentieth century limited the number of non-white immigrants. Initially, Aboriginals were the first target of this hostility. Later, as other ethnic groups arrived, the focus of Australian racism shifted. Chinese goldminers were subject to violence and attacks in the mid-nineteenth century, the 1861 Lambing Riots being the best known example. Despite changes in the country's immigration laws that have allowed millions of non-whites into the country in recent years, an undercurrent of racism continues to exist. Racial tensions have increased. Most of the white hostility has been directed at Asians and other visible minorities, who are viewed by some groups as a threat to the traditional Australian way of life.

There is virtually no literature or documentation on the interaction between Australians and other ethnic immigrant groups in the United States. Nor is there any history of the relationship between Aussies and their American hosts. This is not surprising, given the scattered nature of the Australian presence here and the ease with which Aussies have been absorbed into American society.

CUISINE

It has been said that the emergence of a distinctive culinary style in recent years has been an unexpected (and much welcomed) byproduct of a growing sense of nationalism as the country moved away from Britain and forged its own identity—largely a result of the influence of the vast number of immigrants who have come into the country since immigration restrictions were eased in 1973. But even so, Australians and New Zealanders continue to be big meat eaters. Beef, lamb, and seafood are standard fare, often in the form of meat pies, or smothered in heavy sauces. If there is a definitive Australian meal, it would be a barbecue grilled steak or lamb chop.

Two dietary staples from earlier times are damper, an unleavened type of bread that is cooked over a fire, and billy tea, a strong, robust hot drink that is brewed in an open pot. For dessert, traditional favorites include peach melba, fruit-flavored ice creams, and pavola, a rich meringue dish that was named after a famous Russian ballerina who toured the country in the early twentieth century.

Rum was the preferred form of alcohol in colonial times. However, tastes have changed; wine and beer are popular nowadays. Australia began developing its own domestic wine industry in the early nineteenth century, and wines from Down Under today are recognized as being among the world's best. As such, they are readily available at liquor stores throughout the United States, and are a tasty reminder of life back home for transplanted Aussies. On a per capita basis, Aussies drink about twice as much wine each year as do Americans. Australians also enjoy their ice cold beer, which tends to be stronger and darker than most American brews. In recent years, Australian beer has earned a small share of the American market, in part no doubt because of demand from Aussies living in the United States.

TRADITIONAL COSTUMES

Unlike many ethnic groups, Australians do not have any unusual or distinctive national costumes. One of the few distinctive pieces of clothing worn by Australians is the wide-brimmed khaki bush hat with the brim on one side turned up. The hat, which has sometimes been worn by Australian soldiers, has become something of a national symbol.

DANCES AND SONGS

When most Americans think of Australian music, the first tune that springs to mind tends to be "Waltzing Matilda." But Australia's musical heritage is long, rich, and varied. Their isolation from western cultural centers such as London and New York has resulted, particularly in music and film, in a vibrant and highly original commercial style.

The traditional music of white Australia, which has its roots in Irish folk music, and "bush dancing," which has been described as similar to square-dancing without a caller, are also popular. In recent years, home-grown pop vocalists such as Helen Reddy, Olivia Newton-John (English-born but raised in Australia), and opera diva Joan

The didjeridoo is a traditional Australian instrument, recreated  here by artist/musician Marko Johnson.
The didjeridoo is a traditional Australian instrument, recreated here by artist/musician Marko Johnson.
Sutherland have found receptive audiences around the world. The same holds true for Australian rock and roll bands such as INXS, Little River Band, Hunters and Collectors, Midnight Oil, and Men Without Hats. Other Australian bands such as Yothu Yindi and Warumpi, which are not yet well known outside the country, have been revitalizing the genre with a unique fusion of mainstream rock and roll and elements of the timeless music of Australia's Aboriginal peoples.

HOLIDAYS

Being predominantly Christian, Australian Americans and New Zealander Americans celebrate most of the same religious holidays that other Americans do. However, because the seasons are reversed in the Southern Hemisphere, Australia's Christmas occurs in midsummer. For that reason, Aussies do not share in many of the same yuletide traditions that Americans keep. After church, Australians typically spend December 25 at the beach or gather around a swimming pool, sipping cold drinks.

Secular holidays that Australians everywhere celebrate include January 26, Australia Day—the country's national holiday. The date, which commemorates the 1788 arrival at Botany Bay of the first convict settlers under the command of Captain Arthur Phillip, is akin to America's Fourth of July holiday. Another important holiday is Anzac Day, April 25. On this day, Aussies everywhere pause to honor the memory of the nation's soldiers who died in the World War I battle at Gallipoli.

L ANGUAGE

English is spoken in Australia and New Zealand. In 1966, an Australian named Afferbeck Lauder published a tongue-in-cheek book entitled, Let Stalk Strine , which actually means, "Let's Talk Australian" ("Strine" being the telescoped form of the word Australian). Lauder, it later turned out, was discovered to be Alistair Morrison, an artist-turned-linguist who was poking good-natured fun at his fellow Australians and their accents—accents that make lady sound like "lydy" and mate like "mite."

On a more serious level, real-life linguist Sidney Baker in his 1970 book The Australian Language did what H. L. Mencken did for American English; he identified more than 5,000 words or phrases that were distinctly Australian.

GREETINGS AND COMMON EXPRESSIONS

A few words and expressions that are distinctively "Strine" are: abo —an Aborigine; ace —excellent; billabong —a watering hole, usually for livestock; billy —a container for boiling water for tea; bloke —a man, everybody is a bloke; bloody —the all-purpose adjective of emphasis; bonzer —great, terrific; boomer —a kangaroo; boomerang —an Aboriginal curved wooden weapon or toy that returns when thrown into the air; bush —the Outback; chook —a chicken; digger —an Aussie soldier; dingo —a wild dog; dinki-di —the real thing; dinkum, fair dinkum — honest, genuine; grazier —a rancher; joey —a baby kangaroo; jumbuck —a sheep; ocker —a good, ordinary Aussie; Outback —the Australian interior; Oz —short for Australia; pom —an English person; shout —a round of drinks in a pub; swagman —a hobo or bushman; tinny —a can of beer; tucker —food; ute —a pickup or utility truck; whinge —to complain.

F AMILY AND C OMMUNITY D YNAMICS

Again, information about Australian or New Zealander Americans must be extrapolated from what is known about the people who reside in Australia and New Zealand. They are an informal, avid outdoor people with a hearty appetite for life and sports. With a temperate climate all year round, outdoor sports such as tennis, cricket, rugby, Australianrules football, golf, swimming, and sailing are popular both with spectators and participants. However, the grand national pastimes are somewhat less strenuous: barbecuing and sun worshipping. In fact, Australians spend so much time in the sun in their backyards and at the beach that the country has the world's highest rate of skin cancer. Although Australian and New Zealander families have traditionally been headed by a male breadwinner with the female in a domestic role, changes are occurring.

R ELIGION

Australian Americans and New Zealander Americans are predominantly Christian. Statistics suggests that Australian society is increasingly secular, with one person in four having no religion (or failing to respond to the question when polled by census takers). However, the majority of Australians are affiliated with two major religious groups: 26.1 percent are Roman Catholic, while 23.9 percent are Anglican, or Episcopalian. Only about two percent of Australians are non-Christian, with Muslims, Buddhists, and Jews comprising the bulk of that segment. Given these numbers, it is reasonable to assume that for those Australian emigrants to the United States who are churchgoers, a substantial majority are almost certainly adherents to the Episcopalian or Roman Catholic churches, both of which are active in the United States.

E MPLOYMENT AND E CONOMIC T RADITIONS

It is impossible to describe a type of work or location of work that characterizes Australian Americans or New Zealander Americans. Because they have been and remain so widely scattered throughout the United States and so easily assimilated into American society, they have never established an identifiable ethnic presence in the United States. Unlike immigrants from more readily discernable ethnic groups, they have not established ethnic communities, nor have they maintained a separate language and culture. Largely due to that fact, they have not adopted characteristic types of work, followed similar paths of economic development, political activism, or government involvement; they have not been an identifiable segment of the U.S. military; and they have not been identified as having any health or medical problems specific to Australian Americans or New Zealander Americans. Their similarity in most respects to other Americans has made them unidentifiable and virtually invisible in these areas of American life. The one place the Australian community is flourishing is on the information superhighway. There are Australian groups on several online services such as CompuServe (PACFORUM). They also come together over sporting events, such as the Australian rules football grand final, the rugby league grand final, or the Melbourne Cup horse race, which can now be seen live on cable television or via satellite.

P OLITICS AND G OVERNMENT

There is no history of relations between Australians or New Zealanders in the United States with the Australian or New Zealand governments. Unlike many other foreign governments, they have ignored their former nationals living overseas. Those who are familiar with the situation, say there is evidence that this policy of benign neglect has begun to change. Various cultural organizations and commercial associations sponsored directly or indirectly by the government are now working to encourage Australian Americans and American business representatives to lobby state and federal politicians to be more favorably disposed toward Australia. As yet, there is no literature or documentation on this development.

I NDIVIDUAL AND G ROUP C ONTRIBUTIONS

ENTERTAINMENT

Paul Hogan, Rod Taylor (movie actors); Peter Weir (movie director); Olivia Newton-John, Helen Reddy, and Rick Springfield (singers).

MEDIA

Rupert Murdoch, one of America's most powerful media magnates, is Australian-born; Murdoch owns a host of important media properties, including the Chicago Sun Times , New York Post , and the Boston Herald newspapers, and 20th Century-Fox movie studios.

SPORTS

Greg Norman (golf); Jack Brabham, Alan Jones (motor car racing); Kieren Perkins (swimming); and Evonne Goolagong, Rod Laver, John Newcombe (tennis).

WRITING

Germaine Greer (feminist); Thomas Keneally (novelist, winner of the 1983 Booker Prize for his book Schindler's Ark , which was the basis for Stephen Spielberg's 1993 Oscar winning film Schindler's List ), and Patrick White (novelist, and winner of the 1973 Nobel Prize for Literature).

M EDIA

PRINT

The Word from Down Under: The Australian Newsletter.

Address: P.O. Box 5434, Balboa Island, California 92660.

Telephone: (714) 725-0063.

Fax: (714) 725-0060.

RADIO

KIEV-AM (870).

Located in Los Angeles, this is a weekly program called "Queensland" aimed mainly at Aussies from that state.

O RGANIZATIONS AND A SSOCIATIONS

American Australian Association.

This organization encourages closer ties between the United States and Australia.

Contact: Michelle Sherman, Office Manager.

Address: 1251 Avenue of the Americas, New York, New York 10020.

150 East 42nd Street, 34th Floor, New York, New York 10017-5612.

Telephone: (212) 338-6860.

Fax: (212) 338-6864.

E-mail: Ameraust@mindspring.com.

Online: http://www.australia-online.com/aaa.html .



Australia Society.

This is primarily a social and cultural organization that fosters closer ties between Australia and the United States. It has 400 members, primarily in New York, New Jersey, and Connecticut.

Contact: Jill Biddington, Executive Director.

Address: 630 Fifth Avenue, Fourth Floor, New York, New York 10111.

Telephone: (212) 265-3270.

Fax: (212) 265-3519.



Australian American Chamber of Commerce.

With 22 chapters around the country, the organization promotes business, cultural, and social relations between the United States and Australia.

Contact: Mr. Laurie Pane, President.

Address: 611 Larchmont Boulevard, Second Floor, Los Angeles, California 90004.

Telephone: (213) 469-6316.

Fax: (213) 469-6419.



Australian-New Zealand Society of New York.

Seeks to expand educational and cultural beliefs.

Contact: Eunice G. Grimaldi, President.

Address: 51 East 42nd Street, Room 616, New York, New York 10017.

Telephone: (212) 972-6880.



Melbourne University Alumni Association of North America.

This association is primarily a social and fund raising organization for graduates of Melbourne University.

Contact: Mr. William G. O'Reilly.

Address: 106 High Street, New York, New York 10706.



Sydney University Graduates Union of North America.

This is a social and fund raising organization for graduates of Sydney University.

Contact: Dr. Bill Lew.

Address: 3131 Southwest Fairmont Boulevard, Portland, Oregon. 97201.

Telephone: (503) 245-6064

Fax: (503) 245-6040.

M USEUMS AND R ESEARCH C ENTERS

Asia Pacific Center (formerly Australia-New Zealand Studies Center).

Established in 1982, the organization establishes exchange programs for undergraduate students, promotes the teaching of Australian-New Zealand subject matter at Pennsylvania State University, seeks to attract Australian and New Zealand scholars to the university, and assists with travel expenses of Australian graduate students studying there.

Contact: Dr. Henry Albinski, Director.

Address: 427 Boucke Bldg., University Park, PA 16802.

Telephone: (814) 863-1603.

Fax: (814) 865-3336.

E-mail: pac9@psu.edu.



Australian Studies Association of North America.

This academic association promotes teaching about Australia and the scholarly investigation of Australian topics and issues throughout institutions of higher education in North America.

Contact: Dr. John Hudzik, Associate Dean.

Address: College of Social Sciences, Michigan State University, 203 Berkey Hall, East Lansing, Michigan. 48824.

Telephone: (517) 353-9019.

Fax: (517) 355-1912.

E-mail: Hudzik@ssc.msu.edu.au.



Edward A. Clark Center for Australian Studies.

Established in 1988, this center was named after a former U.S. Ambassador to Australia from 1967 to 1968; it conducts teaching programs, research projects, and international outreach activities that focus on Australian matters and on U.S.-Australia relations.

Contact: Dr. John Higley, Director.

Address: Harry Ransom Center 3362, University of Texas, Austin, Texas 78713-7219.

Telephone: (512) 471-9607.

Fax: (512) 471-8869.

Online: http://www.utexas.edu/depts/cas/ .

S OURCES FOR A DDITIONAL S TUDY

Arnold, Caroline. Australia Today . New York: Franklin Watts, 1987.

Australia , edited by George Constable, et al. New York: Time-Life Books, 1985.

Australia, edited by Robin E. Smith. Canberra: Australian Government Printing Service, 1992.

Australians in America: 1876-1976 , edited by John Hammond Moore. Brisbane: University of Queensland Press, 1977.

Bateson, Charles. Gold Fleet for California: Forty-Niners from Australia and New Zealand. [Sydney], 1963.

Forster, John. Social Process in New Zealand. Revised edition, 1970.

Hughes, Robert. The Fatal Shore: A History of The Transportation of Convicts to Australia, 1787-1868 . New York: Alfred Knopf, 1987.

Renwick, George W. Interact: Guidelines for Australians and North Americans. Chicago: Intercultural Press, 1980.


Source : http://www.everyculture.com/multi/A-Br/Australian-and-New-Zealander-Americans.html

Nov 30, 2009

Asian Indian Americans Culture

O VERVIEW


India, the most populous country in South Asia, is a peninsula. Bounded by Nepal and the Himalaya mountains to the north, Pakistan to the northwest, the Indian Ocean to the south, the Arabian Sea to the west, and the Bay of Bengal to the east, India occupies about 1,560,000 square miles.

Second in population only to China, India is home to around 900 million people of diverse ethnicity, religion, and language. About 82 percent of all Indians are Hindus. Approximately 12 percent are Muslims, while smaller minorities include Christians, Sikhs, Buddhists, Jains, and Zoroastrians. While official Indian languages include Hindi, which is spoken by about 30 percent of the population, and English, hundreds of dialects are also spoken in India.

India's capital is the modern city of New Delhi in northern India, and its flag is the "tricolor," which boasts three equal stripes of orange, white, and green. The white stripe is in the middle, and has at its center a wheel or chakra. This chakra originates from a design that appears in a temple in Ashoka. It was popularized by its use on Mohandas Gandhi's political party flag during the Indian independence movement.

HISTORY

One of the world's oldest civilizations, the Indus Valley civilization (2500-1700 B.C.), flourished across present-day India, Bangladesh, and Pakistan. Dravidians comprised India's earliest ethnic group. They gradually moved south as migrating Aryan tribes entered the region. These tribes established many empires, including the Nanda and Gupta kingdoms in northern India. Alexander the Great invaded northern India in the fourth century B.C.

The Islamic presence in southern India occurred around the eighth century A.D., via sailors from establishments in Kerala and Tamilnadu. Furthermore, about the tenth century A.D. Islamic raiders began their invasions of India. The earliest invaders were the Turks, followed by members of the Moghuls Dynasty in about 1500 A.D. The Moghul Dynasty established a thriving empire in North India. These Muslim invasions resulted in the conversion of a section of the populace to Islam, establishing forever a significant Muslim society in India.

MODERN ERA

By 1600 the British established a presence in India through the East India Company, a trading company that exported raw materials like spices out of India to the West. Britain then strengthened its hold over its Indian colony by installing a parliament, courts, and bureaucracy. Several independent Hindu and Muslim kingdoms, however, continued to exist within the broader framework of British rule. The British army existed to maintain internal order and control uprisings against the colonizing government by the Indian people.

In 1885 the British sanctioned the formation of the Indian National Congress, of which an offshoot, the Congress party, remains one of India's most important political parties. The British hoped that this political party would serve to quell growing resistance to British rule by co-opting some of India's most politically aware and educated individuals into working within the bounds of British rule. Instead, the Indian National Congress became the vehicle through which Indians coordinated their struggle for freedom from British rule. An indigenous independence movement spearheaded by men like Mahatma Gandhi and Jawaharlal Nehru—later free India's first prime minister—gained strength in the early twentieth century.

India's movement for independence was marked by nonviolence as hundreds of thousands of Indians responded to Mahatma Gandhi's call for satyagraha, which means to be steadfast in truth. Satyagraha involved nonviolent protest through passive noncooperation with the British at every level. Indians simply refused to participate in any activity over which there was British supervision, thus making it impossible for the British to continue to govern India.

Britain formally relinquished its hold over India in 1947, and two sovereign countries, India and Pakistan, were created out of British India. The partition was a result of irreconcilable differences between Hindu and Muslim leadership. It was decided that India was the land of the Hindus and Pakistan would be the land of the Muslims. Modern India, however, is a secular nation.

Nehru and his political party, the Congress, remained in power until his death in 1964. Leaving a lasting legacy, Nehru molded independent India's economy, society, and polity. Lal Bahadur Shastri became India's second prime minister, and upon his death was succeeded by Nehru's daughter Indira Gandhi, who remained in power until 1977 when, for the first time, the Congress lost in parliamentary elections to the opposition Janata party. Indira's loss was largely due to the increasingly authoritarian tactics she had adopted before she was voted out of power. Morarji Desai, the leader of the Janata party, then became India's fourth prime minister.

Indira Gandhi and the Congress were returned to power in 1980, and upon her assassination in 1984, her son, Rajiv Gandhi, was elected prime minister. In 1994 the Congress, with Narasimha Rao as the prime minister, is once again in office, and is instituting unprecedented and far-reaching economic reforms in the country. The Rao government has succeeded in some measure in dismantling the old Nehruvian, socialist-style restrictions on the economy and on private industry. Today, India's exports have increased significantly, its foreign exchange reserves are at their highest levels in decades, and the economy appears robust.

Economic liberalization, however, has caused widening discrepancies between the wealthy and the poor in India. Moreover, a rising tide of religious fundamentalism and intolerance in recent years are threatening India's otherwise promising future. For the first time in decades, a powerful political party, the Bharatiya Janata Party (Bharateeyah Juntah) or the Indian People's Party, has challenged the prevalent belief in and acceptance of India's secularism, maintaining instead that India is a Hindu state. The party has found widespread support in some areas of India and in some sections of the Asian Indian community in the United States and Europe. Thus far, however, the government has functioned within the parameters of India's democratic institutions.

THE FIRST ASIAN INDIANS IN AMERICA

In many accounts, immigrants to the United States from India, Pakistan, and Bangladesh are referred to as Asian Indians. The first Asian Indians or Indian Americans, as they are also known, arrived in America as early as the middle of the nineteenth century. By the end of the nineteenth century, about 2,000 Indians, most of them Sikhs (a religious minority from India's Punjab region), settled on the west coast of the United States, having come in search of economic opportunity. The majority of Sikhs worked in agriculture and construction. Other Asian Indians came as merchants and traders; many worked in lumber mills and logging camps in the western states of Oregon, Washington, and California, where they rented bunkhouses, acquired knowledge of English, and assumed Western dress. Most of the Sikhs, however, refused to cut their hair or beards or forsake the wearing of the turbans that their religion required. In 1907 about 2,000 Indians, alongside other immigrants from China, Japan, Korea, Norway, and Italy worked on the building of the Western Pacific Railway in California. Other Indians helped build bridges and tunnels for California's other railroad projects.

Between 1910 and 1920, as agricultural work in California began to become more abundant and better paying, many Indian immigrants turned to the fields and orchards for employment. For many of the immigrants who had come from villages in rural India, farming was both familiar and preferable. There is evidence that Indians began to bargain, often successfully, for better wages during this time. Some Indians eventually settled permanently in the California valleys where they worked. Despite the 1913 Alien Land Law, enacted by the California legislature to discourage Japanese immigrants from purchasing land, many Asian Indians bought land as well; by 1920 Asian Indians owned 38,000 acres in California's Imperial Valley and 85,000 acres in the Sacramento Valley. Because there was virtually no immigration by Indian women during this time, it was not unheard of for Indian males to marry Mexican women and raise families.

At the beginning of the twentieth century, about 100 Indian students also studied in universities across America. During the summers, it was not uncommon for Indian students in California to work in the fields and orchards alongside their countrymen. A small group of Indian immigrants also came to America as political refugees from British rule. To them, the United States seemed the ideal place for their revolutionary activities. In fact, many of these revolutionaries returned to India in the early part of the twentieth century to assume important roles in the struggle for India's independence.

The turn of the century also saw increasing violence against Asian Indians in the western states. Expulsions of Indians from the communities in which they worked were occasionally organized by other Euro-American workers. Some Indians who had migrated for economic reasons returned to India after they had saved respectable sums of money in America; others stayed, putting down roots in the West. The immigration of Indians to America was tightly controlled by the American government during this time, and Indians applying for visas to travel to the United States were often rejected by U.S. diplomats in major Indian cities like Bombay and Calcutta. The Asiatic Exclusion League (AEL) was organized in 1907 to encourage the expulsion of Asian workers, including Indians. In addition, several pieces of legislation were introduced in the United States, specifically the congressional exclusion laws of 1917 and 1923, that attempted either to restrict the entry of Indians and other Asians or to deny them residence and citizenship rights in America. Some of these were defeated while others were adopted. For instance, a literacy clause was added to a number of bills, requiring that immigrants pass a literacy test to be considered eligible for citizenship, thus effectively barring many Indians from consideration for citizenship.

SIGNIFICANT IMMIGRATION WAVES

In July 1946, Congress passed a bill allowing naturalization for Indians and, in 1957, the first Asian Indian senator, Dalip Saund, was elected to Congress. Like many early Indian immigrants, Saund came to the United States from Punjab and had worked in the fields and farms of California. He had also earned a doctorate at the University of California, Berkeley. While more educated and professional Indians began to enter America, immigration restrictions and tight quotas ensured that only small numbers of Indians entered the country prior to 1965. Overall, approximately 6,000 Asian Indians immigrated to the United States between 1947 and 1965.

From 1965 onward, a second significant wave of Indian immigration began, spurred by a change in U.S. immigration law that lifted prior quotas and restrictions and allowed significant numbers of Asians to immigrate. Between 1965 and 1974, Indian immigration to the United States increased at a rate greater than that from almost any other country. This wave of immigrants was very different from the earliest Indian immigrants—Indians that emigrated after 1965 were overwhelmingly urban, professional, and highly educated and quickly engaged in gainful employment in many U.S. cities. Many had prior exposure to Western society and education and their transition to the United States was therefore relatively smooth. More than 100,000 such professionals and their families entered the U.S. in the decade after 1965.

Almost 40 percent of all Indian immigrants who entered the United States in the decades after 1965 arrived on student or exchange visitor visas, in some cases with their spouses and dependents. Most of the students pursued graduate degrees in a variety of disciplines. They were often able to find promising jobs and prosper economically, and many became permanent residents and then citizens.

SETTLEMENT PATTERNS

The 1990 U.S. census reports 570,000 Asian Indians in America. About 32 percent are settled in the Northeast, 26 percent in the South, 23 percent in the West, and 19 percent in the midwestern states. New York, California, and New Jersey are the three states with the highest concentrations of Asian Indians. In California, where the first Indian immigrants arrived, the cities of San Francisco and Los Angeles are home to the oldest established Asian Indian communities in the United States.

In general, the Asian Indian community has preferred to settle in the larger American cities rather than smaller towns, especially in New York City, Los Angeles, San Francisco, and Chicago. This appears to be a reflection of both the availability of jobs in larger cities, and the personal preference of being a part of an urban, ethnically diverse environment, one which is evocative of the Indian cities that many of the post-1965 immigrants came from. Still, there are sizeable Asian Indian communities in suburban areas, including Silver Springs (Maryland), San Jose and Fremont (California), and Queens (New York).

A CCULTURATION AND A SSIMILATION

Asian Indians have quietly permeated many segments of the American economy and society while still retaining their Indian culture. Most Asian Indian families strive to preserve traditional Indian values and transmit these to their children. Offspring are encouraged to marry within the community and maintain their Indian heritage. The occupational profile presented by the Asian Indian community today is one of increasing diversity. Although a large number of Asian Indians are professionals, others own small businesses or are employed as semi- or nonskilled workers. Asian Indian are sometimes stereotyped in American society as industrious, prosperous, and professionally and educationally advanced.

The Asian Indian community in the United States is an ethnically diverse one. One can distinguish among subgroups who trace their roots to different regions or states within India, who speak different languages, eat different foods, and follow distinct customs. Some of the most populous Indian groups within the United States are Gujaratis, Bengalis, Punjabis, Marathis, and Tamils. They come from a number of the Indian states, or regions, each of which has its own language. It is more likely that these subgroups will interact socially and celebrate important occasions with members of their own subcommunity rather than the larger Indian community. Indians are also encouraged to marry within their subgroups. However, there are occasions, like the celebration of India's day of independence, when the Asian Indian community will come together.

CUISINE

The majority of Asian Indian Americans have retained diets rooted in Indian cuisine. Indian food is prepared with a variety of spices, including cumin, turmeric, chili powder, ginger, and garlic. All Asian Indians eat a variety of dals (lentils), beans, and chaval (rice) dishes. Hindus generally will not eat beef for religious reasons, while Muslims eschew pork. Second-generation Asian Indians are more likely to ignore these religious taboos. (italicized terms are in Hindi, and are not recognized in South India)

Tandoori, clay-baked chicken or fish marinated in yogurt and spices, is a popular North Indian dish. Biryani, or flavored rice with vegetables and meats, is served on festive occasions, often accompanied by a cooling yogurt sauce called raita (rye-tah). Southern Indian dishes like masala, dosai crepes filled with spiced potatoes or idlis (idlees), and steamed rice cakes, are also popular. Indian cuisine is largely dependent on the region of India from which a subcommunity traces its roots. Caste also plays a role.

Green chutneys made of mint or coriander accompany a variety of savory fritters like the triangular, stuffed samosas. Pickled vegetables and fruits like lemons or mangoes are popular accompaniments to meals. A variety of unleavened breads like naans, rotis (roetees), and parathas are also widely eaten. Finally, "sweetmeats" like halva and burfi can often round off a festive meal.

Traditional Indian cooking tends to be a time-consuming process, and Asian Indians in the United States have developed shortcuts involving

Asian Indian American families often revere their older members and  allow them to live within the nuclear family home if necessary.
Asian Indian American families often revere their older members and allow them to live within the nuclear family home if necessary.
mechanical gadgets and canned substitutes in preparing Indian meals. However, most families continue to eat freshly-prepared Indian food for the main meal of the day. Indeed, the evening meal often serves as the time when the family will get together to discuss their daily activities. The average Asian Indian family tends not to eat out as often as other American families because of the importance accorded to eating together at the family table. Meal preparation still tends to be the domain of the females of the house, and while daughters are often expected to help, sons are not generally expected to assist in the kitchen.

TRADITIONAL COSTUMES AND ACCESSORIES

Many Asian Indian women wear the sari—yards of colorful embroidered or printed silk or cotton wrapped around the body—at community functions and celebrations like weddings. At such occasions, both men and women might also wear the kameez or kurta , also made of silk or fine cotton, a long shirt worn over tight-fitting leggings. Shawls made of silk or wool and elaborately embroidered or woven with gold or silver threads or beads and draped around the shoulders are an added touch to women's costumes. Women might wear a bindi, or ornamental dot, which sometimes indicates they are married, but is also worn as a fashion accessory on their foreheads at celebrations.

Indians are very fond of gold jewelry, and many women wear simple gold ornaments like rings, earrings, bangles, and necklaces daily, and more elaborate ones at special occasions. Jewelry is often passed down through the generations from mother to daughter or daughter-in-law.

DANCES AND MUSIC

Asian Indian preferences in music range from Indian classical music, which might include instruments such as the stringed sitar, the tabla, or drums, and the harmonium, to popular music from Indian films and the West. Indian classical music dates back several thousand years and gained a wider audience after India's independence. Indian film music, often a fusion of Indian and Western rock or pop music, also has a widespread following both in India and within the community in the United States.

Carnatic music, the classical music of south India, commonly employs such musical instruments as the veena, a stringed instrument, and a range of violins. Carnatic music usually accompanies Bharata Natyam, a classical dance in which dancers perform portions of mythological tales, emulating ancient temple carvings of men and women with their body, hand, and eye movements.

Indian folk dances like the exuberant Bhangra from the Punjab region are popular at celebratory gatherings of the community. In this dance, dancers throw their arms in the air and simulate the actions of the farmer at work with his sickle. Traditional Bhangra music is increasingly being fused with elements of hip-hop, rap, and reggae, and bands like Alaap or Toronto's Dhamak are popular with younger members of the community.

Asian Indian cuisine has become quite popular in the United States  over the past decade, giving many Asian Indian American families  thriving restaurant businesses.
Asian Indian cuisine has become quite popular in the United States over the past decade, giving many Asian Indian American families thriving restaurant businesses.

HOLIDAYS AND CELEBRATIONS

In addition to universal celebrations like International New Year's Day, Asian Indians celebrate India's day of independence from the British on August 15 and Republic Day on January 26. Many religious celebrations are also observed, the most important being Diwali (deevalee), the festival of lights celebrating the return home of the Lord Rama, and Holi (hoelee), the Hindu festival of colors celebrating spring. On these days, sweets are distributed among friends and family. Oil lamps, or diyas, are lit on Diwali. The community often organizes a traditional dinner with entertainment to mark the holiday. Major festivals for Muslims include Eid-ul-Fitr, which marks the end of Ramadan, the month of fasting. It is celebrated with prayers and visits with friends. Asian-Indian Christians celebrate Christmas and Easter. The Navaratri ( nava meaning "nine" and ratri meaning "night/s") is one of the most famous and popular festivals in India and is the major festival for diaspora Indians. Tens of thousands of Gujaratis dance the garbha during this Fall celebration.

PHYSICAL AND MENTAL HEALTH ISSUES

Most Asian Indians accept the role of modern medicine and pay careful attention to health matters. Ayurvedic medicine has many adherents within the community. Ayurveda emphasizes spiritual healing as an essential component of physical healing and bases its cures on herbs and natural ingredients such as raw garlic and ginger. Ayurveda also focuses on preventive healing. One of its most famous proponents is Deepak Chopra, an India-born doctor whose book Ageless Body, Timeless Mind makes a case for the practice of Ayurveda and has sold over a million copies in the United States. Homeopathic medicine also has adherents among the community.

Some members of the Asian Indian American community practice yoga. The ancient practice of Yoga dates back several thousand years. It combines a routine of exercise and meditation to maintain the balance between body and mind. Practiced correctly, Yoga is said to enable the individual to relieve him or herself of daily stresses and strains and to achieve his or her full potential as a human being. Various asanas or poses are held by the individual in practicing Yoga.

Asian Indians are less inclined to seek out assistance for mental health problems than they are for physical health problems. This relates to the low levels of consciousness about, and prevailing stigmas attached to mental health issues in India. The traditional Indian belief has been that mental problems will eventually take care of themselves, and that the family rather than outside experts should take care of the mentally ill. This attitude might change as prevailing societal beliefs about mental health are assimilated by the community.

L ANGUAGE

India is a multi-lingual country with over 300 dialects. About 24 of these dialects are spoken by over a million people. This diversity is reflected in the Asian Indian community in America. First-generation Indians continue to speak their native language within the family—with spouses, members of the extended family, and friends within the community. Most also speak English fluently, which has made the transition to American society easier for many Indian immigrants.

Regional differences are prevalent. Hindi is spoken mostly by immigrants from northern India, and is generally not spoken by South Indians. Immigrants from the states of southern India speak regional languages like Tamil, Telegu, or Malayalam. A substantial number of immigrants from western India, particularly those from the state of Gujarat, continue to speak Gujarati, while those from the region of Bengal speak Bengali. Most second- and third-generation Asian Indians understand the language spoken by their parents and extended family, but tend not to speak it themselves. Many Indians are multilingual and speak several Indian languages. Thus, a Gujarati speaker is likely to know Hindi as well.

GREETINGS AND OTHER POPULAR EXPRESSIONS

Common Asian Indian greetings tend to be in Hindi or Hindustani, and include such greetings as Namaste (Namastay), the equivalent of "hello." This greeting is usually accompanied by the palms of one's hands pressed together against the chest among some North Indians. Aap kaise hai is the equivalent of the universal query "How are you?" Theek (fine) is the response. For Muslims, the traditional Islamic greetings of inshallah ("insha-allah")—God willing, or Salaam Aleikum ("sullahm allaykum")—God be with you, are the most common.

F AMILY AND C OMMUNITY D YNAMICS

For the most part, Asian Indians tend to live in nuclear families in the United States, although it is common for members of the extended family, particularly grandparents, to visit for months at a time. It has also been fairly common, particularly from 1965 on, for Asian Indians to encourage their siblings to emigrate from India, and to provide them with financial and emotional support until they are well settled in the United States. Family ties are very strong, and it is considered the responsibility of more prosperous members to look after their less well-to-do relatives. Relatively low percentages of Asian Indian families receive public assistance. This is due to both relative affluence in the community and the tendency for extended family members to provide financial support in times of need.

Dating is not a traditional Indian custom, and Asian Indian parents tend to frown upon the practice, although they are slowly yielding to their offspring's demands to be allowed to date. The preference is still for the selection of a marriage partner from within the subgroup of the larger community and with the full approval and consent of the parents. Family or community members are often involved in the selection of a suitable mate. The family and educational backgrounds of the potential partner are thoroughly examined before introductions are made. Asian Indians believe that their children will be happier if they are married to someone who shares the same history, tradition, religion, and social customs and who will be able to impart these values to their children, thus ensuring the continuity of the community. They believe that such marriages made within the community tend to be more stable and longer lasting than those that cross community borders.

Asian Indians value education highly. A great percentage of all Asian Americans attend college for a minimum of four years. This percentage is much higher than any other ethnic group in America. Many also attend graduate school and pursue such professions as medicine, business administration, and law.

Asian Indian women have made great progress in recent years in both India and the United States. In India Indira Gandhi once held the highest seat in government—that of the prime minister. In the United States, while many women continue to perform the traditional household tasks of cooking and caring for children, a greater number of Asian Indian women, particularly second- and third-generation women, are pursuing their own professional careers and life choices.

WEDDINGS

Weddings in the North Indian community are often elaborate affairs, sometimes stretching over several days. In traditional Hindu ceremonies the bride and groom exchange garlands of flowers and circle a ceremonial fire three to seven times. The bride often wears a red sari and gold ornaments. She might also have her hands and feet painted in intricate designs with henna, a tradition called mehendi. The groom might wear the traditional North Indian dress of a churidar kameez, or tight leggings made of silk or fine cotton, and a long shirt, or opt for a western-style suit. A Brahman priest conducts the ceremony.

Dancing and music is fairly common at Indian American weddings, a result of the assimilation of American customs. Some weddings might include shehnai music, or a thin, wailing music played on an oboe-like instrument. This music is traditionally played at Hindu weddings in India. Feasts of traditional foods are prepared for guests and traditional Hindu or Muslim rites are observed. Often, family members prepare the feast themselves, although it is increasingly common to engage professional caterers.

FUNERALS

Asian Indian families can expect a lot of community support upon the death of a family member. Members of the community provide both comfort and material help in times of bereavement. After priests offer prayers, the Hindu dead are cremated. In India the cremation traditionally takes place on a wooden pyre and the body, which is often dressed in gold-ornamented clothing, burns over several hours. This is in contrast to electric cremation in the United States. Garlands of flowers, incense sticks, and ghee (purified melted butter) are placed on the stretcher along with the body. In India as well as in the United States, it is traditional for the males of the family play the primary roles in the final rites; women play smaller roles during this ceremony. Asian Indian Muslims are buried in cemeteries according to Islamic tradition and Christians in accordance with Christian beliefs.

R ELIGION

The earliest Hindu mandir, or temple, the "old temple," existed in San Francisco as early as 1920, but in general the religious needs of Hindu Asian Indians prior to the 1950s were served mainly through ethnic and community organizations like the Hindu Society of India. Since the 1950s, Hindu and Sikh temples have increasingly been built for worship in cities with high concentrations of Asian Indians like New York, Los Angeles, and Chicago, while Asian Muslims worship at mosques and Christians at existing churches. There are now more than a hundred places of worship for Asian Indians around the United States.

All Hindus, regardless of their regional differences and the particular gods they worship, tend to worship at available temples. While Hindus are functionally polytheistic, they are philosophically monotheist. Brahman priests typically lead the service and recite from the scriptures. Services can be conducted in either Sanskrit, Hindi, or the regional languages. Poojas, or religious ceremonies that celebrate auspicious occasions like the birth of a child, are also performed by the priests. While some priests serve full time, others might have a second occupation in addition to performing priestly duties.

While some Asian Indians visit temples regularly, others limit their visits to important religious occasions. Since Hinduism tends to be less formally organized than other religions like Christianity, prayer meetings can also be conducted at individuals' homes. It is also quite common for Asian Indian homes to have a small room or a part of a room reserved for prayer and meditation. Such household shrines are central to a family's religious life.

Many Asian Indians practice Islam, meaning "submission to God." Similar to Christianity, followers of Islam believe in the prophet Muhammad, who was ordered by the angel Gabriel in 610 A.D. to spread God's message. Muhammad recorded the angel's revelations in the Koran, the Muslim holy book. There are five requirements, or Pillars, of Islam: (1) Confession that there is "no god but God" and Muhammad is the messenger of God; (2) Pray five times daily; (3) Giving of alms; (4) Fasting in daylight hours for the Muhammadan month of Ramadan; and (5) Pilgrimage to Mecca at least once in a lifetime. While Muslims regard the message of Islam as eternal and universal, their individual lives have demonstrated a variety of orientations toward traditional and popular patterns.

The Asian Indian community in America also includes small numbers of Buddhists, followers of Gautama Buddha, and Jains, followers of Mahavira. The most unique feature of the Jain religion, which was founded in the sixth century B.C., is its belief in the doctrine of ahimsa, or nonviolence. This belief leads Jains to practice strict vegetarianism, since they cannot condone the killing of animals. The Jains in the United States have their own temples for worship. Buddhists, Jainists, and Hindus all place a great value on personal austerity and are concerned with the final escape from the cycle of birth and rebirth known as reincarnation.

Small but significant Zoroastrian or Parsi communities have settled in cities such as New York and Los Angeles. The Parsees came to India as refugees from Arab-invaded Persia in the ninth and tenth centuries. They are about 100,000 strong in India and have made significant economic and social contributions to the country. Earliest reports of Parsi immigrants to the United States date from the turn of this century, when groups of Parsees entered this country as merchants and traders.

Of all the Asian Indian religious communities, the Sikhs are the oldest and tend to be the most well organized in terms of religious activity. Sikhism is different from Hinduism in its belief in one God. Sikhs follow the teachings of Guru Nanak, the founder of the religion, and worship in temples called Gurudwaras (Gurudwaaras). Services in Gurudwaras are held about once a week as well as on religious occasions. Tenets of the Sikh religion include wearing a turban on the head for males and a symbolic bangle called a Kara around their wrists. In addition, Sikh males are required not to cut their hair or beards. This custom is still followed to by many in the community; others choose to give up the wearing of the turban and cut their hair.

E MPLOYMENT AND E CONOMIC T RADITIONS

The economic profile of Asian Indians has changed dramatically. While the first immigrants were agricultural and manual laborers, today, significant numbers of Asian Indians are engaged in professions such as medicine, accounting, and engineering. Many Asian Indians who entered the United States as students remained and became respected professors and academics. In fact, a recent study indicates that a higher percentage of Asian Indians is engaged in managerial positions today than any other ethnic group in the United States.

Indian immigrants to the United States sometimes have been unable to practice the profession for which they were trained in India due to either a lack of employment opportunities or the lack of American certification. In such cases, like law, for instance, they have either chosen alternative occupations or have retrained themselves in another field. Doctors and engineers have been among the most successful in finding employment in the field within which they were trained.

Many Asian Indians own small businesses like travel agencies, Indian groceries, and garment stores, particularly in neighborhoods like Flushing, in Queens, New York, where a strong Asian Indian community exists. Asian Indians own or operate about 50 percent of the motels in the United States, and almost 37 percent of all hotels and motels combined. Extended families often help relatives with the initial investment necessary to buy a motel, further strengthening Asian Indians' dominance of this business niche. Around 70 percent of all Indian motel owners share the same surname, Patel, indicating that they are members of the Gujarati Hindu subcaste.

P OLITICS AND G OVERNMENT

Indian immigrants were actively involved in the struggle for residence and citizenship rights in the early part of the twentieth century. Inspiring leaders like Dalip Saund, who later became a congressman in 1957, and rebels like Taraknath Das mobilized the Indian community in California to strike back against anti-Indian violence and exclusion. The Ghadar Party, organized by Indians and Sikhs, was formed in San Francisco between 1913 and 1914 to realize the goal of revolution in India; it then organized in the United States around the immigration issue.

Later generations of Asian Indians have tended not to play particularly active roles in modern American politics. Only about 25 percent of the community are registered voters and some Asian Indians continue to identify themselves with the politics of India rather than America. There are signs, however, that this noninvolvement is changing. Since the 1980s, the community has actively raised funds for their candidates of choice. Many young Asian Indians are working on Capitol Hill and in state legislatures gaining valuable experience for the future, and some politicians are now beginning to realize the power of the community to raise capital. During the 1988 presidential campaign, the Asian Indian community raised hundreds of thousands of dollars for candidates in both parties. The Association of Indians in America launched a successful campaign to have Asian Indians included within the "Asian or Pacific Islander" category rather than the "Caucasian/White" category in the census, believing that the conferring of this minority status would bring benefits to the community. Accordingly, Asian Indians are today classified under the "Asian or Pacific Islander" category.

Asian Indians in the United States engaged in unprecedented political activity when armed conflict broke out in 1999 between India and Pakistan over the contested area of Kashmir. Asian Indian immigrants began to lobby Congress and write letters to the editors of American newspapers in support of India's position. In addition, they sent thousands of dollars to aid Asian Indian soldiers and their families. Asian Indian activists have increasingly used the Internet to garner support in the United States for Asian Indian causes. The American division of the Bharatiya Janata Party, for example, has launched an intensive e-mail campaign to urge support for the Hindu nationalist cause.

Geographically dispersed as they are, the residence patterns of Asian Indians has generally prevented them from forming powerful voting blocs. Historically, a greater percentage of Asian Indians has tended to vote for Democratic rather than Republican candidates.

RELATIONS WITH INDIA

Asian Indians have retained close ties to India, maintaining contact with friends and relatives and often travelling to India at regular intervals. They have remained interested in Indian politics because of these ties, and have contributed to the election campaigns of Indian politicians. Contributions from the Asian Indian community to different political parties in India are also quite common, as is the phenomenon of Indian political party leaders travelling to the United States to make their case to the community.

India considers its Indian communities abroad very important. Even though there has been concern over the years of a "brain drain" from India, or a phenomenon where India's best talent moved to America and Europe, the feeling today is that India can still gain both economically and culturally from its emigrants. Indians who have emigrated abroad are viewed as ambassadors for India, and it is hoped that their achievements will make the country proud. Indeed, unique achievements by Asian Indians in America and Europe are often showcased by the Indian media.

In times of natural disaster like floods or earthquakes in India, the Asian Indian American community has sent generous contributions. Second generation Asian Indian students have demonstrated an interest in travelling to India on study projects. In recent times, Asian Indians are watching the liberalizing economic reforms unfurled by the Narasimha Rao government in India with great interest and noting potential avenues for trade and investment. Many Asian Indians maintain nonresident (NRI) savings accounts in India through which they are able to make investments in private businesses in different parts of the country.

I NDIVIDUAL AND G ROUP C ONTRIBUTIONS

ACADEMIA

Asian Indians serve as distinguished faculty members at prestigious universities and colleges all over the United States. The following constitute only a handful of the many Asian Indians who have made names for themselves in academia. Arjun Appaduravi is an anthropologist with the University of Chicago University and editor of Public Culture. Jagdish Bhagwati (1934– ), a renowned economist specializing in the economics of underdevelopment, has also written several books on the subject. He is currently a faculty member at the Massachusetts Institute of Technology. Shyam Bhatiya (1924– ) is a geographer on the faculty of the University of Wisconsin-Oshkosh. Pramod Chandra is an art history professor at Harvard. Kuldeep Prakash Chopra (1932– ), a physicist, teaches at Old Dominion University and has served as a science advisor to the governor of Virginia. Shanti Swarup Gupta (1925– ), a statistician, has taught statistics and mathematics at Stanford and Purdue universities and is the recipient of numerous awards in the field. Jayadev Misra (1947– ), a computer science educator and winner of several national awards in software and hardware design, is a professor of computer science at the University of Texas at Austin. Rustum Ray (1924– ) has been a member of the faculty at Pennsylvania State University since 1950 and has held many visiting positions, including that of science policy fellow at the Brookings Institution during 1982-83. Gayatu Chakravarti Spivak is a respected literary critic and professor at Columbia University. Ramesh Tripathi (1936– ) has been on the ophthalmology faculty at the University of Chicago since 1977 and has earned numerous awards in his field.

ART

Natvar Bhavsar (1934– ) is a painter who has held a number of one-man shows at galleries like the Max Hutchinson Gallery in New York and the Kenmore Gallery in Philadelphia. His work is part of the permanent collections of museums such as the Boston Fine Arts Museum, the Metropolitan Museum of Art, and the Whitney Museum of American Art in New York.

CULINARY ARTS

Madhur Jaffrey is the author of several popular books on Indian cuisine and the broader cuisine of East Asia. She has written, among others, Madhur Jaffrey's World-of-the-East Vegetarian Cooking, An Invitation to Indian Cooking, and A Taste of India. Her book A Taste of the Far East won the James Beard award for cookbook of the year in 1994. She has also appeared on the television series "Indian Cookery and Far Eastern Cookery."

FILM

Ismail Merchant is a world-renowned film producer. Along with his partner James Ivory, the Merchant-Ivory team has produced and directed such award-winning films as A Room with a View (1986), Howard's End (1990), and The Remains of the Day (1993). In his own right, Merchant has produced The Courtesans of Bombay and In Custody. Merchant is also a successful cookbook author, having written Ismail Merchant's Indian Cuisine, which was named by the New York Times as one of the best cookbooks of the year, and, more recently, Ismail Merchant's Passionate Meals. Director Mira Nair has directed Mississippi Masala, starring Denzel Washington, and Salaam, Bombay. Both films deal with the adjustments Asian Indians must make while living in the United States.

GOVERNMENT AND POLITICS

Dalip Saund (1899-1973) became a U.S. congressman in 1957. Born in the Punjab region of India, he immigrated to the United States in 1920. He earned a Ph.D. in Mathematics from the University of California, Berkeley and was one of the earliest activists fighting for the citizenship and residence rights of Asian Indians in the United States.

Many Asian Indian Americans have been appointed to administrative positions. Joy Cherian was Equal Employment Opportunities Commissioner from 1990 to 1994. Cherian was first appointed by President Ronald Reagan to the Equal Employment Opportunities Commission in 1987. In 1982 Cherian founded the Indian American Forum for Political Education and today runs a consulting firm. Sambhu Banik, a Bethesda psychologist, was appointed in 1990 as executive director of the President's Committee on Mental Retardation. Kumar Barve (1958– ), a Democrat from Maryland, was elected vice chairman of the Montgomery County's House delegation in 1992. Barve became the first Asian Indian in the country to be elected to a state legislature. Bharat Bhargava was appointed assistant director of Minority Business Development Authority by President George Bush. Dinesh D'Souza, a graduate of Dartmouth and an outspoken conservative, was appointed a domestic policy advisor in the Reagan administration. He is a first generation Asian Indian, having come to the United States as an undergraduate student, and is the author of Illiberal Education: Politics of Sex and Race on Campus. D'Souza is a fellow at the American Enterprise Institute (AEI). T.R. Lakshmanan was head of the Bureau of Statistics in the Transportation Department. Arthur Lall (1911– ) has been involved in numerous international negotiations, has written extensively on diplomacy and negotiations, including the 1966 book Modern International Negotiator, and has taught at Columbia University. President Bush named Gopal S. Pal a member of the board of regents, Uniformed Services University of the Health Sciences under the U.S. Defense Department. Arati Prabhakar served as research director of the National Institute of Standards and Technology, Department of Commerce. Zach Zachariah of Florida was President Bush's 1992 finance committee chairman in that state, and had the distinction of raising the most funds of any one person in that campaign. Three Asian Indians have won elections as mayors: John Abraham in Teaneck, New Jersey, David Dhillon in El Centro, California; and Bala K. Srinivas in Holliwood Park, Texas.

JOURNALISM

Pranay Gupte was born in India. He has served as a foreign correspondent for the New York Times and is the author of a number of books, including Vengeance (1985), which chronicled the years immediately after the assassination of the Indian Prime Minister Indira Gandhi, and The Crowded Earth: People and the Politics of Population.

LITERATURE

Notable nonfiction writers include Dinesh D'Souza, author of the 1991 best-seller Illiberal Education: The Politics of Race and Sex on Campus, and Ravi Batra, an economist whose The Great Depression of 1990 and Surviving the Great Depression of 1990 also attained best-seller status. Deepak Chopra, an endocrinologist turned ayurvedic practitioner, has published a series of highly successful books, including Ageless Body, Timeless Mind: The Quantum Alternative to Growing Old (1993).

Asian Indian American fiction writers include such figures as Bharati Mukherjee (1940–), professor of English at Columbia University, who was awarded the National Book Critics Circle Award for The Middleman and Other Stories (1988), Gita Mehta, whose works include Karma Cola: Marketing the Mystic East (1979) and the novel A River Sutra (1993), Ved Mehta (1934– ) winner of a 1982 McArthur Foundation "genius" award and author of works such as his autobiography Face to Face (1957) and the autobiographical novel Daddyji (1972), and Vikram Seth, whose A Suitable Boy (1993) has been compared to the works of Austen and Tolstoy. Shashi Tharoor wrote Reasons of State (1982) and The Five-Dollar Smile and Other Stories (1993) and Anita Desai's In Custody (1985) was made into a film in 1994. Folklorist and poet A.K. Ramamijan wrote Speaking of Siva. Kirin Narayan is the author of Love, Stars, and All That (1994), a novel about Asian Indian experiences in the United States.

Dhan Gopal Mukerji was one of the first Asian Indian Americans to write for children. His works include both animal fantasies like The Chief of the Herd (1929) and novels, such as Gay Neck: The Story of a Pigeon, which won the Newbery Medal in 1927.

MUSIC

Zubin Mehta (1936– ), musician and conductor, was born in Bombay, India. He was born in the Zoroastrian faith, the religious minority in India that traces its ancestry to ninth-century Persia. He has served as music director of a number of orchestras, including the Los Angeles Philharmonic, the Israel Philharmonic, and the New York Philharmonic. Most recently, he has been engaged in gala productions with the "three tenors," Luciano Pavarotti, José Carerras, and Plácido Domingo. He has won the New York City Mayor's Liberty Award. Several Indian musicians have established schools in the United States to keep Indian culture alive among young Asian Indians. One such musician is Ali Akbar Khan, a North Indian classical musician who formed a school in California's Bay Area.

RELIGION

Prabhupada Bhaktivedanta (1896-1977) was the leader of the Hare Krishna movement, which emerged in the 1970s in North America and Europe. At the age of 69 Bhaktivedanta immigrated to the United States, preaching the worship of Krishna in New York. Hare Krishna is organizationally embodied in the International Society for Krishna Consciousness (ISKCON). While he quickly gained an international following, Bhaktivedanta also experienced the harsh criticism of the anticult movement. Maharishi Mahesh Yogi (1911– ) arrived in the United States in 1959, as a missionary of traditional Indian thought. Mahesh founded the Spiritual Regeneration Movement, whose purpose was to change the world through the practice of Transcendental Mediation.

SCIENCE AND TECHNOLOGY

Asian Indians have made numerous advancements in science and technology. The following individuals only represent a small sample. Hargobind Khorana (1922– ) won the 1968 Nobel Prize in Medicine for the United States. He has held professorships at many distinguished universities worldwide. Vijay Prabhakar practiced medicine for many years with the Indian Health Service, a branch of the U.S. Department of Health and Human Services, which provides health care to Native Americans. He is the recipient of numerous awards, including the Public Service Health Award. Subrahmanyam Chandrasekhar (1910– ), a theoretical astrophysicist, won the 1983 Nobel Prize in Physics. He has also held professorships at many prestigious institutions. Amar Bose (1929– ) is the founder, chairman of the board and technical director of the Bose Corporation, known for its innovative stereo speaker systems. Bose is also a professor at the Massachusetts Institute of Technology.

M EDIA

ELECTRONIC NEWSGROUPS

The following newsgroups are available on the Internet: The newsgroup alt.india.progressive provides information on events in the United States geared toward promoting ethnic and religious harmony within the Indian community in the United States and in India; the newsgroup soc.culture.indian.info provides information on cultural and social events of interest to Asian Indians; the newsgroup clari.world.asia.india provides up-to-date news on events in India.

PRINT

India Abroad.

This weekly newspaper was first published in 1970, making it the oldest Asian Indian newspaper in the United States. It focuses on news about the community in the United States, on issues and problems unique to the community, and on news from India.

Contact: Gopal Raju, Editor and Publisher.

Address: 43 West 24th Street, New York, New York 10010.

Telephone: (212) 929-1727.



India Currents.

This is a monthly newsmagazine focusing on issues of interest to the Asian Indian community.

Contact: Arvind Kumar, Editor.

Address: P.O. Box 71785, San Jose, California 95151.

Telephone: (408) 774-6966.



News India.

This weekly newspaper features articles and news on India and the Asian Indian community.

Contact: John Perry, Editor.

Address: Hannah Worldwide Publishing, 244 Fifth Avenue, New York, New York 10001.

Telephone: (212)-481-3110.

Fax: (212) 889-5774.

RADIO

There are many FM and AM radio programs broadcast in Hindi across the United States. In addition, there are some programs that are broadcast in other regional Indian languages like Gujarati, Marathi, or Tamil. Most of these originate in cities with significant Asian Indian populations. Some Hindi radio programs include KESTAM in San Francisco, California; WSBC-AM in Chicago, Illinois; WEEF-AM in Highland Park, Illinois; WAIF-FM in Cincinnati, Ohio; and KPFT-FM in Houston, Texas.

TELEVISION

Asian Indian programs are common on cable channels in U.S. cities with large communities like New York, Los Angeles, and Chicago. In addition, TV Asia telecasts news and feature programs of interest to the Indian community nationally on the International Channel.

Address: TV Asia, c/o The International Channel, 12401 West Olympic Boulevard, Bethesda, Maryland 20814.

Telephone: (310) 826-2426.

O RGANIZATIONS AND A SSOCIATIONS

A distinction must be made between organizations that base membership upon an encompassing Asian Indian identity and those that are linked more closely to different regions and states within India, such as the Maharashtrian or Tamil organizations in different U.S. states. In addition, religion-based groups like the Sikh or Zoroastrian organizations also exist. The following is a list of organizations that serve all Asian Indians without distinction of religion, language, or region.



Association of Indians in America.

Immigrants of Asian Indian ancestry living in the United States. Seeks to continue Indian cultural activities in the United States and to encourage full Asian Indian participation as citizens and residents of America.

Contact: Dr. Nirmal Matoo, President.

Address: 68-15 Central Avenue, Glendale, New York 11385.

Telephone: (718) 697-3285.

Fax: (718) 497-5320.



Network of Indian Professionals (NetIP).

Nonprofit group seeking to help Asian Indian Americans advance personally and professionally. Also works to improve the community.

Address: 268 Bush Street, #2707, San Francisco, California 94104.

Online: http://www.netip.org .



National Association of Americans of Asian Indian Descent (NAAAID).

Primary membership is business and professional Asian Indians. Protects and promotes economic, social, and political rights and interests of Asian Indians.

Contact: Dr. Sridltart Kazil, President.

Address: 3320 Avenue A, Kearney, Nebraska 68847-1666.

Telephone: (308) 865-2263.

Fax: (308) 865-2263.



National Federation of Indian American Associations (NFIAA).

Represents interests of Asian Indians in the United States and promotes Indian culture and values. Attempts to influence legislation in favor of the community.

Contact: Thomas Abraham, Chair.

Address: P.O. Box 1413, Stamford, Connecticut 06904.

Telephone: (516) 421-2699.

M USEUMS AND R ESEARCH C ENTERS

Dharam Hinduja India Research Center.

Autonomous center within Columbia University Department of Religion that studies Indian traditions of knowledge from the Vedas to modern times with a focus on practical application.

Contact: Mary McGee, Director.

Address: 1102 International Affairs Building, 420 West 118 Street, MC 3367, New York, New York 10027.

Telephone: (212) 854-5300.

Fax: (212) 854-2802.

E-mail: dhirc@columbia.edu.

Online: http://www.columbia.edu/cu/dhirc .

S OURCES FOR A DDITIONAL S TUDY

An Immigrant Success Story: East Indians in America, edited by Arthur Helwig and Usha Helwig. Philadelphia: University of Pennsylvania Press, 1990.

Eck, Diana L. Darsán, Seeing the Divine Image in India. New York: Columbia University Press, 1996.

Jensen, Joan. Passage from India: Asian Indian Immigrants in North America. Princeton: Yale University Press, 1988.

Leonard, Karen. Making Ethnic Choices: California's Punjabi Mexican Americans. Philadelphia: Temple University Press, 1992.

——. The South Asian Americans. Westport, Connecticut: Greenwood Press, 1997.

Melendy, H. Brett. Asians in America: Filipinos, Koreans and East Indians. Boston: Twayne, 1977.

The New Ethnics: Asian Indians in the United States, edited by Parmatma Saran and Edwin Eames. New York: Praeger, 1990.

Takaki, Ronald. India in the West: South Asians in America. New York: Chelsea House, 1995.


Source : http://www.everyculture.com/multi/A-Br/Asian-Indian-Americans.html